Faithfulness
and Salvation: Together in Christ
The
Rev. David J. Harnish
Rector
of All Saints Anglican Church of Rochester
Easter
Season 4/16/13
In the great
litany of faithfulness and in witness to the faithful, Hebrews chapter 11 ends
with this amazing summation ( Hebrews 11:32-40 (RSV) ):
32
And what more shall I say? For time would fail me to tell of Gideon, Barak,
Samson, Jephthah, of David and Samuel and the prophets-- 33
who through faith conquered kingdoms, enforced justice, received promises, stopped
the mouths of lions, 34
quenched raging fire, escaped the edge of the sword, won strength out of
weakness, became mighty in war, put foreign armies to flight. 35
Women received their dead by resurrection. Some were tortured, refusing to
accept release, that they might rise again to a better life. 36
Others suffered mocking and scourging, and even chains and imprisonment. 37
They were stoned, they were sawn in two, they were killed with the sword; they
went about in skins of sheep and goats, destitute, afflicted, ill-treated-- 38
of whom the world was not worthy--wandering over deserts and mountains, and in
dens and caves of the earth. 39
And all these, though well attested by their faith, did not receive what was
promised, 40 since God had
foreseen something better for us, that apart from us they should not be made
perfect.
Did you notice that last verse
(verse 40) and what it is saying? (look again!)
We are inextricably united with
the faithful of old… and they are
inextricably united with us.
Indeed, the saints of old are linked
with us for their salvation!
They will not… nor should they
be… made perfect apart from us!
All the wonderful ‘giants in
faith’ who have gone before us into eternity have not received what was
promised to the faithful and shall not be made perfect UNTIL we ALL are made
perfect in Christ… since as God has designed it: ‘apart from us they should not
be made perfect’.
This means that the salvation of
others is directly related to each of us completing our faith journey as we
live out our lives in faithfulness to our Lord Jesus Christ.
Ponder this great mystery and
realize that no believer in Jesus Christ is alone: we are joined with each
other eternally. Our current life of faith is interrelated with the lives of
faith of fellow believers in all time. Believers: our loved ones in Christ who
have gone before us, our loved ones in Christ who are living now, and our loved
ones in Christ who are young and yet to be born… we are all through faith in
our Lord Jesus Christ to be made perfect TOGETHER. Verse 40 is saying: apart
from us they should not be made perfect. This unity of the faithful is what God
has seen ahead of time for each and every one of us who believe in Him: we are
joined as one in faith and will enter salvation in relation to and directly
connected with one another. What we are doing here and now in our faith is
important to the whole Body in all time.
Can you fathom the immense
importance of this Biblical and Sacred Truth?
(Let
me know your thoughts! May our Lord bless you!)
For further study:
If you would like a little further treatment of this
passage please consider the following comments from the commentary
prepared by Robert Jamieson, A. R. Fausset and David Brown which was published in 1871. The Commentary Critical
and Explanatory on the Whole Bible is in the public domain and may be
freely used and distributed. This excerpt is on Hebrews 11:39-40):39. having obtained a good report--Greek, "being borne witness of." Though they were so, yet "they received not the promise," that is, the final completion of "salvation" promised at Christ's coming again ( Hebrews 9:28 ); "the eternal inheritance" ( Hebrews 9:15 ). Abraham did obtain the very thing promised ( Hebrews 6:15 ) in part, namely, blessedness in soul after death, by virtue of faith in Christ about to come. The full blessedness of body and soul shall not be till the full number of the elect shall be accomplished, and all together, no one preceding the other, shall enter on the full glory and bliss. Moreover, in another point of view, "It is probable that some accumulation of blessedness was added to holy souls, when Christ came and fulfilled all things even as at His burial many rose from the dead, who doubtless ascended to heaven with Him" [FLACIUS in BENGEL]. (Compare Note, perfecting of believers in title, and in respect to conscience, took place once for all, at the death of Christ, by virtue of His being made by death perfect as Saviour. Their perfecting in soul at, and ever after Christ's death, took place, and takes place at their death. But the universal and final perfecting will not take place till Christ's coming.
40. provided--with divine forethought from eternity (compare Genesis 22:8 Genesis 22:14 ).
some better thing for us--( Hebrews 7:19 ); than they had here. They had not in this world, "apart from us" (so the Greek is for "without us," that is, they had to wait for us for), the clear revelation of the promised salvation actually accomplished, as we now have it in Christ; in their state, beyond the grave their souls also seem to have attained an increase of heavenly bliss on the death and ascension of Christ; and they shall not attain the full and final glory in body and soul (the regeneration of the creature), until the full number of the elect (including us with them) is completed. The Fathers, CHRYSOSTOM, &c., restricted the meaning of Hebrews 11:39 Hebrews 11:40 to this last truth, and I incline to this view. "The connection is, You, Hebrews, may far more easily exercise patience than Old Testament believers; for they had much longer to wait, and are still waiting until the elect are all gathered in; you, on the contrary, have not to wait for them" [ESTIUS]. I think his object in these verses ( Hebrews 11:39 Hebrews 11:40 ) is to warn Hebrew Christians against their tendency to relapse into Judaism. "Though the Old Testament worthies attained such eminence by faith, they are not above us in privileges, but the reverse." It is not we who are perfected with them, but rather they with us. They waited for His coming; we enjoy Him as having come ( Hebrews 1:1 , 2:3 ). Christ's death, the means of perfecting what the Jewish law could not perfect, was reserved for our time. Compare Hebrews 12:2 , "perfecter (Greek) of our faith." Now that Christ is come, they in soul share our blessedness, being "the spirits of the just made perfect" ( Hebrews 12:23 ); so ALFORD; however, Hebrews 9:12 shows that the blood of Christ, brought into the heavenly holy place by Him, first opened an entrance into heaven (compare John 3:13 ). Still, the fathers were in blessedness by faith in the Saviour to come, at death ( Hebrews 6:15 , Luke 16:22 ).
